Shop Books. Read an excerpt of this book! Add to Wishlist. USD Sign in to Purchase Instantly. Overview The lives of five individuals are shared after they are greeted in heaven by Wisdom, their ten-foot-tall guardian angel and a member of God's hierarchy. Product Details.
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Published by Westbow Press Seller Image. New Paperback or Softback Quantity Available: He already has intervened, except it was at great harm and cost to Himself. This is the work of the cross. Evil has been dealt with from the eternal vantage, and in the future will be removed altogether. The little suffering we endure in this life is minuscule to the joys of eternity in Christ. Moreover, pain, evil, and suffering all play an important role to bring the state of humanity to our attention. If everything were perfect which they would be if God directly intervened in every act of evil this world endures , then we would perceive no need of a savior for humanity and the world itself.
Pain is necessary for survival in this broken world, and is the consequence of evil for which we ourselves are responsible. Can you see all ends? Can you perceive the past, present, and future and understand the eternal ramifications of this or that? How do you know that helping one will not result in the harm of another? Or that to help one may hurt the whole? The Father turned His back on His only begotten Son, Jesus, who was blameless and perfect, and permitted Him to endure the worst imaginable suffering—physically, emotionally, and spiritually—for the sake of the eternal salvation of humanity at large.
Why then is this of any significance in light of that reality?
Because Christians list omnipotent and omnibenevolent as attributes of their god. If those attributes are correct, then he has both the power and the will. The fact that societies have established moral standards is not evidence of a deity by a long stretch. Go read the epistle of Romans if you genuinely want to try to understand this issue. At the end of the day, all humans are absolutely evil and God-hating by default from birth, and with no way to personally rectify this state.
Thankfully, evil people can still do good things. If everyone is indeed evil, then God is—no matter how benevolent—obligated to do anything for them.
God owes us nothing. We deserve much more than the evil that is permitted to happen to us. The Gospel is the answer to this problem: He graciously and at inconceivable cost provided the means to give us rebirth into the goodness of Christ, and thus mend the chasm between God and man. The problem with these discussions about God and evil are that they seldom consider attempting to evaluate it from a theocentric perspective, but rather an exclusively anthrocentric perspective. Common grace—that evil, while present, remains restrained and good things happen to bad people i.
Everyone feels entitled. All this drivel and personal incredulity is nothing more than petulant whining. An internally consistent explanation of these issues is laid out very clearly in the Bible, as conveyed by Jesus and the Apostles in the New Testament. Notably Romans deals with this issue extensively. You are welcome to do your due diligence and read it for yourself. The notable point is that God loves both, in spite of their evil. That is the message that Christianity preaches: that God is love, and even the rapist can find redemption, forgiveness, and love in His mercy just as much as a child can.
Thanks Milton. I see the Christian view of God as all knowing, all powerful and all present. The crime or the action is never what was intended in a perfect world. But the Christian story does not end there, it ends with good news, victory over evil.
The son did not remain dead but was alive and out of the tomb three days later, according to Christian belief. At this point I am a temporal being, but I look forward to an eternity. My choice is to be with God for an eternity as he intended, with no suffering or pain, or an eternity separated from God. If he was all knowing, as you say, then he had foreknowledge of the results of the system he designed.
This means he is responsible for any and all evil arising from the system. There is no way around that. If the Jesus stories are true, then Jesus lost absolutely nothing. His death was in no way a substitution. Look at the facts……. He rose again in three days, became immortal, sat at the right hand of a god, and was destined to rule the world. Please explain how that in any way equates to the human experience of death. That would mean that god sacrificed himself to himself to circumvent rules he himself put into place.
I appreciate your feedback, Phil. I try to be pointed with my answers without being offensive. It is a hard line to toe. Thanks for more questions, and I apologise for my tardiness in replying. There is more to the Jesus story, it is not only about death and resurrection. Prior to his death he lived for 30 years, thereabouts. He had a following due to his alleged authority and power for a period of roughly three years, recorded by eye witnesses and a man who decided to record a careful history.
A man who was able to heal, raise people from the dead, teach religious leaders, calm storms, send pigs to drown, turn water into wine is quite impressive.
These stories, over years later, require faith to believe. As I ponder the death of Jesus I am struck by the torture and death. The friends that carefully laid his body in a borrowed tomb and the women that came to care for his body on the third day. With regards to omnibenevolent, I am not convinced.
He loved the world Jn , he desires not the death of a sinner Ezek , he generously loved and forgave but allows people to reject him free will. Actually, the term omnibenevolent was new to me on this thread and I am still contemplating it. Personally, I think that it is quite possible that a person named Jesus existed. There is certainly no definitive proof, but there is anecdotal evidence. For me the question is demonstrating that he was also a deity, or son of a deity depending on which type Christian you may be. The very earliest one was written some thirty years after the supposed crucifiction.
It is also a fact that eye witness testimony is one of the most unreliable forms of testimony. That is why forensics is so important in major criminal trials. Furthermore, the supposed miracles are at the level of modern day parlor tricks and are unimpressive even if it were possible to demonstrate that they actually happened.